The Blind Girl
By
Tipu Salman Makhdoom
(Translated from Punjabi)
Death is not of this
world; it is the path to the next. In this world, nothing truly dies. Not
homes, nor the rooms within them. Every room lives, a world unto itself, a
realm of enchanting wonder. So profound that one cannot perceive all its layers
with mere eyes. Within every single thing, a world resides.
Afi Baji’s brother was telling me this. He often engages me in such conversations. He’s a neighbor, and he makes an effort to humor me, which I tolerate with tight lips. But that day, my tongue broke free from the prison of my teeth.
Amir Bhai’s words always
irked me. I am nearly seventeen, no longer a child. He always explains things
to me as if God merely attached eyes to people without any real purpose for
them. I would listen in silence, after all, what could a blind person say about
sight? But that day, I was simmering. God had already barred my eyes, but the
world finds ample ways to torment through the ears. My aunt had been speaking
about me, calling me “the blind girl, the blind girl.”
That day, he was again
emphasizing that one sees not with the eyes, but with the mind.
“It's easy for those with
sight to talk,” I retorted. “You try being blind, and then you’ll know.”
As I spoke, I realized I
had uttered something incredibly harsh. I had unleashed my aunt’s venom onto
this gentle soul. He, poor man, was merely trying to soothe my wounds, and I
had poured poison on him. My heart ached even more. I didn’t know what to do.
For a couple of minutes, he remained silent. Amir Bhai seemed to have fallen
into a trance; he hadn’t expected such a bitter outburst.
“I’m sorry, Amir Bhai.”
He said nothing.
“I didn’t mean it.”
Still, he remained
silent. My heart was already wounded, and now the situation was beyond my
control. Tears welled up, and I began to sob uncontrollably.
He placed a hand on my
head, trying to calm me.
“Hush, my beautiful
sister. It’s alright, I don’t mind anything you say.”
I started crying even
louder. Afi Baji and Mother also tried to comfort me. It wasn’t new; I often
reached my breaking point. After a couple of minutes of crying, my heart felt a
little lighter. I quieted down, and Afi Baji and Mother returned to their seats
on the sofa opposite my aunt.
“What’s wrong, Asi? Did
someone say something?” Amir Bhai asked.
Tears welled up in my
eyes again.
“It’s Auntie…”
“They’re all sitting
right there, speak softly.”
In a hushed voice, I
recounted my entire ordeal.
“Not everything is worth
paying attention to!”
From his voice alone, I
knew Bhai Jaan was seething with anger at my aunt. My heart swelled with
relief.
A moment of silence
followed, then he called out to Afi among the gossiping women.
“Afi, tell me, what’s in
front of you?”
“Where?”
“On the wall.”
“A mirror.”
“Anything else?”
“What else, Bhai? It’s
just a mirror.”
“Do you see anything in
the mirror?”
“A lamp, what else?”
“Alright, that’s enough.
You can go.”
“What was that about? Why
did you call me?”
“Go back and chat with
Auntie. I need to explain something about the philosophy of knowledge to Asi.”
He uttered “Auntie” with
such biting contempt that I shivered again.
“Did you hear what Afi
saw?”
“Yes.”
“Eyes don’t truly see.
Many who were born blind gained sight in adulthood, and for days, they couldn’t
make sense of what they saw. They simply didn’t know how to see.”
“I often think the same.
If I ever gained sight, I wouldn’t recognize any person or any place. Who knows
what the world truly is, and what kind of magical city I’ve built in my mind.”
Silence fell for another
two minutes.
“What’s wrong, Amir
Bhai?”
“You’re right.
Neuropsychology also says the same. Eyes merely show a sketch of reality;
perception is entirely constructed by the brain.”
Such a complex idea
didn’t fully register with me, but I grasped the essence. For the first time, I
felt he wasn’t just offering hollow comfort to humor me, but genuinely trying
to explain something. My heart gave a tiny leap of excitement.
“Do you understand?”
I nodded faintly.
“You’ve heard what Afi
described. Now, touch it and see.”
I quietly got up. I knew
the mirror, like everything else in the house. I carefully ran my hands over
it. It was a carved wooden frame with a mirror lamp resting on it. It resembled
an old-fashioned candelabra, round and round. The lamp's glass also had
intricate enamel work, perhaps in yellow, mimicking gold. At that moment, I
realized I had never asked about its color. What would I have done with the
information anyway? This was all there was; what more could I see? Everything
else was just a play of colors and light.
“Alright, now I’ll tell
you what I see in front of me.”
My ears pricked up like a
rabbit’s.
“A mirror, set in a
beautiful wooden frame, shines as if the light originates not from outside, but
from within it. With its stolen light, the mirror is a fragment of the moon.
Neither does the mirror know it is the most beautiful thing in the room, nor
does it care. How could it? What use is a mirror in the land of the blind?”
My nails dug into my
palm.
“Beauty never fails to
deceive. It shows the lamp, resting upon its chest, so profoundly that reality
casts a shadow over the reflection. Amidst the swirling red glass, if the god
of art had lowered the half-sphere just a little, it would seem as though
Shiva, having entered the previous sphere, had given birth to the next cycle.
The soul of the divine has entered even this electric lantern. Soulless
reflections lack such captivating allure.”
My heart sank. What was
this? It was as if these words had ripped open my chest and grasped my heart.
Even poetry wasn't this captivating. What he said after that, or if he said
anything at all, I have no idea. Those words had cast a spell over me.
Inattentively, my
lifeless eyes drifted towards the women sitting in the other corner of the
drawing-room, wondering if they had overheard anything. All was well. Apart
from my burning ears, no one had heard these mystical words. Everyone was
engrossed in their chatter, and Amir Bhai sat calmly.
That night, I can’t say
for certain how long I slept or how long I remained awake. Sometimes those
words echoed in my ears, sometimes my blind eyes conjured Amir Bhai’s imagined
face. That day, for the first time, I realized I knew absolutely nothing about
Amir Bhai’s features. For the first time, such anger surged through me at my
disability that I wanted to smash the marbles in my face. The tears came when
it seemed that, right or wrong, I did possess the features of some people. But
of Amir Bhai, I had nothing. I had never touched his face to see what he looked
like. To me, Amir was just a name, a faceless name.
After that day, I began
to try to see with my mind. Instead of just remembering how long or wide
something was, or where it was placed, I started thinking about things
themselves. What would colors be like? I ran my hands over different colored
objects, sniffed them, tapped them, tried many ways, but colors remained
elusive. What was red, and what was blue? Nor did I understand how eyes,
without touching, could tell that a ball was light and a stone of the same size
was heavy. Now, it seemed to me that the world I was weaving with my hands,
ears, and nose was that of a bat, not of humans. In my seventeenth year, I
realized that I was disabled.
After that day, I began
to feel a strange curiosity about everything. It was like a greedy urge, to
form a picture of every object in my mind. Now, it was as if I was sucking on
everything with my hands. And with each absorption, my realization deepened
that I was an entity outside of others’ worlds. The high wall of their world
could not be crossed without the wings of sight. The higher this wall seemed,
the deeper my depression became.
I tried to talk to Afi
and Mother, but instead of understanding me, they would offer comfort. In their
condolences, I smelled pity. I began to despise sympathy.
Then, anger started to build
against Amir Bhai. It was he who had made me realize I was different from
others, disabled! Before his philosophical nonsense, I had been happy in my
life. I always felt different from others, but only different, not less. In
fact, I often felt as if others were the disabled ones. Inside the house, I had
no difficulty moving around; it was only challenging to go outside. But I
always went out with someone, and I rarely went out anyway. My entire life was
within the house, and here, I was in charge. How often would I sense someone’s
arrival by sound or scent, while those with me wouldn’t realize the person was
approaching from behind? While others were engrossed in the spectacles of color
and light, I, through rustling sounds, movements, and the distinct scents
emanating from different parts of bodies, would perceive things that made
others seem truly blind in my presence within the house.
All this commotion was
caused by Amir Bhai. In his attempt to convince me that sighted people don’t
know how to see, he had shown me my own blindness.
Constantly, the thought
plagued me that everyone else could see, and I alone was blind. What did the
world look like to others? What were colors? What shape did things have? What
did a chair look like to those with eyes? Thinking about these and a thousand
other such questions consumed my days and half my nights, leaving my mind numb.
In just a few days of such intense contemplation, my brain simply shut down.
My family gradually began
to notice my silence. But no one suspected that after seventeen years of living
happily with my blindness, suddenly, my very existence was being consumed by my
sightless eyes.
Some thought one thing,
some another. Everyone offered a remedy according to their own theories. I
laughed at myself when Amir Bhai also kept asking me what was wrong. The
murderer of my laughter was so innocent that I now began to feel affection for
him. Amir Bhai also suggested the most unusual cure: “Bring her books.” When he
said this, my heart involuntarily cried out:
Azee-aton ke tamaam
nishtar,
Meri ragon mein utar kar
woh,
Bari mohabbat se poochta
hai,
Tumhari aankhon ko kya
hua?
(He injects all his sharp
instruments into my veins, then with great affection, asks, "What happened
to your eyes?")
Well, let the one by whose
hand I died also perform the burial. I said nothing. But when Bhai Huran (a
respectful term) took on the responsibility of bringing the books himself, I
couldn't resist.
“Bring a book on
painting,” I said. I meant it as a subtle taunt, wondering what kind of Braille
book on painting he would bring for a blind person. When he happily agreed, I
felt hurt by his insensitivity. Never mind, I thought, they'll go to find the
book and realize what I've asked for, and why. Then they'll know what they've
done to me.
Two days later, he placed
a book in my hands, and I was astonished. What kind of book on paintings in
Braille had he found? I silently took it. That night, I opened it, and the book
seemed to swallow me whole. It was a book on Signs and Symbols in Art.
I was engrossed in that
book for the entire following month.
One day, Amir Bhai came
to visit and again initiated the same conversation: seeing is not the work of
the eyes. I intentionally remained silent, not even offering a "hmm"
or "aha." After a short while, he realized I wasn’t speaking. He too
fell silent.
“Amir Bhai, are you
smoking a cigarette?”
“Yes, should I stop?”
“It’s half-smoked, isn’t
it?”
“Yes.”
“You haven’t flicked the
ash. It will fall.”
“Oh, yes. I’ll put it
out.”
“Leave it. Fire is
divine. Tobacco, wrapped in paper, is turned into dead ash. Through the window
of the mind’s eye, the fire enters me. Life flickers on the wings of dead
things. If the end of life is death, then what joy is there in witnessing this
brief spectacle, carrying death on both shoulders? Life itself is a shadow of
death. I, too, am a cigarette. My existence is being consumed to fuel the flame
of life. The puff of life will cast me out of the real world and into the
magical realm of quantum mechanics. Burning for a moment between two deaths, I,
too, am merely a cigarette.”
Silence lingered for a
couple of minutes.
“Oh, the ash fell.”
Finally, Amir Bhai’s
stifled voice emerged.
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